A few words on Feldenkrais

“We have forgotten that the first maxim covered life as well as sport judo and few of us seem to have ever learned the meaning of the second (which means simply love).”

                                                                                                            -Robert W. Smith

The Feldenkrais Method was born out of a childlike curiosity that all of us possess, even if it lies dormant beneath layers of assimilation to our fast-paced culture. Its founder, Dr. Moshe Feldenkrais, exemplified the same fiercely independent way of thinking that we see in all great scientists, musicians, artists, writers, dancers and athletes—indeed, anyone who values exploration, uncertainty and playfulness. It is also the same sort of mindset that we see in infants, toddlers and young children and that we ourselves embody in our more spontaneous, less defensive and perhaps more vulnerable moments.

Born in Slavuta, Ukraine in 1904 and living most of his early years in Baranovichi (now part of Belarus), Feldenkrais set off alone and on foot at the age of fourteen on what would turn out to be a months-long journey to Palestine.  Upon reaching his destination, he began a new life among the Palestinians locals and recent Jewish settlers, initially earning a living by tutoring students and performing various forms of manual labor.  Largely self-taught during this formative period, Feldenkrais excelled in sports, martial arts, and academics.  His intellectual prowess would later land him at the prestigious Sorbonne in Paris in 30s, where he would eventually receive a doctorate in Mechanical Engineering under the tutelage of Frederic Joliot-Curie, the 1935 Nobel Prize winner in chemistry.  While at the Sorbonne, and during one of many fortuitous moments that would alter the course of his life, Feldenkrais was introduced to Jigoro Kano, the distinguished Japanese physicist and founder of Judo.

At its highest levels judo remains an art dominated by those least reliant on brute force and therefore, most persistent in listening, searching and adapting–those, in other words, who put learning above winning. Persistent letting go leads to inevitable losses, but eventual gains in self-knowledge and skill. In this regard, judo, which means, “the gentle way,” can be considered the art of cultivating sense-ability. Robert W. Smith writes, “Kano envisaged judo as an educative process for the masses of all countries…

“He developed this into a system of physical and ethical education. His strategy embraced two ideas: 1) maximum efficiency with minimum effort, and 2) mutual welfare. We have forgotten that the first maxim covered life as well as sport judo and few of us seem to have ever learned the meaning of the second (which means simply love).”

With the firm encouragement and support of Kano, Feldenkrais, who was already a relatively skilled martial artist at the time, immersed himself in the study of judo, and quickly rose in the European ranks. Seeing judo’s vast potential to further each individual’s growth and development, he attempted to spread the art through both his teaching and writing–eventually authoring several pioneering works related either directly or indirectly to the subject. Human development through exploring movement, or what he called, “awareness through movement,” was to become a major theme in Feldenkrais’ later work.